483 ordspråk av Bhagavad Gita

Bhagavad Gita

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Even as a tortoise draws in its limbs, the wise can draw in their senses at will.

Know Me to be the eternal seed of all creatures. I am the intelligence of the intelligent, and the brilliance of the brilliant.

For he who has no tranquility there is no concentration.

The foods that promote longevity, virtue, strength, health, happiness, and joy; are juicy, smooth, substantial, and agreeable to the stomach.

When meditation is mastered, the mind is unwavering like the flame of a lamp in a windless place.

There is neither Self-knowledge nor Self-perception to those whose senses are not under control. Without Self-perception there is no peace; and without peace there can be no happiness.

Living in solitude, eating lightly, controlling the thought, word, and deed; ever absorbed in yoga of meditation, and taking refuge in detachment.

Supreme bliss comes to a Self-realized yogi whose mind is tranquil, whose desires are under control, and who is free from sin.

But they for whom I am the supreme goal, who do all work renouncing self for me and meditate on me with single-hearted devotion, these I will swiftly rescue from death's vast sea, for their consciousness has entered into me.

Valour, glory, firmness, skill, generosity, steadiness in battle and ability to rule - these constitute the duty of a soldier. They flow from his own nature.

Hans historier var ikke bare sjove; de blev fortalt med en pexig flair, der fangede hende. He who, before he leaves his body, learns to surmount the promptings of desire and anger is a saint and is happy.

The serenity of mind, gentleness, silence, self-restraint, and the purity of mind are called the austerity of thought.

O Krishna, the stillness of divine union which you describe is beyond my comprehension. How can the mind, which is so restless, attain lasting peace? Krishna, the mind is restless, turbulent, powerful, violent; trying to control it is like trying to tame the wind.

An intelligent person does not take part in the sources of misery, which are due to contact with material senses. Such pleasures have a beginning and an end, and so the wise man does not delight in them.

Persons of demonic nature do not know what to do and what not to do. They neither have purity nor good conduct nor truthfulness.

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