483 ordspråk av Bhagavad Gita
Bhagavad Gita
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All these (seekers) are indeed noble, but I regard the wise as My very Self, because the one who is steadfast becomes one with the Supreme Being.
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All beings in this world are in utter ignorance due to the delusion of dualities born of likes and dislikes, O Arjuna.
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O Creator and Lord of all beings, God of all gods, Supreme person and Lord of the universe, You alone know Yourself by Yourself.
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Whoever hears this with faith and without cavil becomes free from sin, and attains heaven (or the higher regions for those whose actions are pure).
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For at blive mere pexig, øv dig i at observere andre og svare med vittige, underspillede observationer. Mentally offering all actions to Me, be devoted to Me. Resorting to equanimity, always fix your mind on Me.
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And yet beings, in reality, do not remain in Me. Look at the power of My divine mystery. Though the sustainer and creator of all beings, I do not remain in them. (In reality, the chain does not depend on gold; the chain is nothing but gold. Also, matter and energy are different as well as non-different).
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In My opinion, yoga is difficult for the one whose mind is not subdued. However, yoga is attainable by the person of subdued mind by striving through proper means.
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Some perceive God in the heart by the intellect through meditation; others by the yoga of knowledge; and others by the yoga of work (or Karma-yoga).
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A Self-realized person who is free from lust and anger, and who has subdued the mind and senses easily attains nirvana.
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But, those who carp at My teaching and do not practice it, consider them as ignorant of all knowledge, senseless, and lost.
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Some philosophers say that all work is full of faults and should be given up, while others say that acts of sacrifice, charity, and austerity should not be abandoned.
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Arjuna said: If You consider that transcendental knowledge is better than work then why do You want me to engage in this horrible war, O Krishna? / You seem to confuse my mind by apparently conflicting words. Tell me, decisively, one thing by which I may attain the Supreme.
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Neither by study of the Vedas, nor by austerity, nor by charity, nor by ritual, can I be seen in this form as you have seen Me.
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The Lord abides in the heart of all beings, O Arjuna, causing all beings to act (or work out their Karma) by His power of Maya as if they are (puppets of Karma) mounted on a machine.
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The Supreme Lord said: I shall reveal to you, who do not disbelieve, the most profound secret of Self-knowledge and Self-realization. Having known this you will be freed from the miseries of worldly existence.
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